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Can Common People
Understand The Bible ?
CAN ORDINARY PEOPLE UNDERSTAND THE BIBLE?
Because of the long-standing and widespread teaching that
the Bible can be interpreted only by priests or by other learned men, ordinary
people question if the Bible is for their study and interpretation or if
they must rely on others to tell them the will and the directions of God.
Making this question real and deep are the many and varied interpretations
given the scriptures by the teachers and learned scholars of the denominations.
Each denomination feels its interpretation to be correct and many of them
feel the interpretations of the others are wrong.
To resolve this question, we must appeal to the word of
God, the Bible, to find if clear directions can be obtained from this source.
This is a reasonable thing to do since most of the Bible teachers and scholars
who disagree over the meanings of the scriptures can agree that the Bible
is, truly, the inspired Word of God. They can agree, here, because the
Bible has all of the necessary marks of inspiration: Among several other
important marks of inspiration (or proofs that the Bible comes from God)
is the Bible's claim to being the word of God, and its precise historical
and scientific accuracy. Should you have questions regarding the origin,
inspiration, and authenticity of the Bible, please study from the messages
under Christian Evidences. We especially recommend the message "INSPIRATION
OF THE BIBLE", and "DO WE REALLY HAVE THE BIBLE TODAY?",
also "DID THE BIBLE COME FROM GOD OR MAN?"
So now with the safe assumption that the Bible is truly
the Word of God, let us examine its clear words to see if it is reasonable
to believe it to be understandable by those who read its words. Jesus intended
that His word be clear, He wanted the instructions that his disciples would
begin to deliver soon after his resurrection to lead those hearing them
into uniform understanding and obedience. This intention is clearly stated
in Jesus' prayer as recorded in John 17:20,21. "Neither pray I for
these alone, but for them also which shall believe on me through their
word; that they all may be one; as thou, Father, are in me, aid I in thee,
that they all may be one; as thou, Father, art in me, and I in thee, that
they also may be one in us: that the world may believe that thou hast sent
me."
After the church had been established, this expectation
and requirement for uniform understanding of the doctrine of Christ was
voiced by the apostle, Paul, as he addressed the Christians of the church
at Corinth: I Corinthians "Now I beseech you, brethren, by the name
of our Lord Jesus Christ, that you all speak the same thing, and that there
be no divisions among you." Jesus' prayer and Paul's admonition to
the Corinthians are neatly summed in Ephesians 4:2-6: "With all lowliness
and meekness, with long-suffering, forbearing one another in love; endeavoring
to keep the unity of the Spirit in the bond of peace. There is one body,
and one Spirit, even as you are called in one hope of your calling; one
Lord, one faith, one baptism, one God and Father of all, who is above all,
and through all, and in you all."
In practice, there were few misunderstandings of God's
teachings by the early Christians; the churches of the first century were
united in spirit and in teaching, just as Jesus had intended.
It is difficult to believe, logically, that just anything
goes in the Christian religion. If wide interpretation of the scriptures
were permitted, or were desirable, God would accept different faiths and
different obedience from different people depending on how the individual
read the scriptures. Thus, we would have to believe, not that man must
be obedient to the will of God, but that God is obedient to the individual's
interpretation. This is a very convenient, but obviously false doctrine,
for God is not a respecter of persons, but accepts those who obey His will.
Study Acts 10:34. Were God's words not clear enough for understanding,
God would be the author of confusion, of religious division, and of strife.
But, God is not the author of confusion. I Cor. 14:33 tells us that God
is the author of peace.
Thus, we can accept the word of God as a document to be
uniformly understood by all of mankind. The Bible is, then, the way of
truth. But, is it for us to read and to stud\,, ilor ourselves, or must
we have someone else interpret it and teach us its meaning Again, the most
logical place to find the intention and direction of God is in the Pages
of the Bible. The letters which are assembled together to form -ament were
originally addressed to particular people or groups of the New Testament
people: We need to see if those who originally received these words needed
an interpreter. Typical of many verses in the New Testament are the following:
"Paul, an apostle of Jesus Christ by the will of God, and Timotheus
our brother, to the saints and faithful brethren in Christ which are at
Colosse: Grace be unto you, and peace, fron God our Father and the Lord
Jesus Christ." Colossians 1:1-2
"Simon Peter, a servant and an apostle of Jesus Christ,
to them that have obtained like precious faith with us through the righteousness
of God and our Savior Jesus Christ.? 2 Peter 1:1 "And when this epistle
is read among you, cause that it be read also in the church of the Laodiceans;
and that you likewise read the epistle from Laodicea." Colossians
4:16 "I charge you by the Lord that this epistle be read unto all
the holy brethren." I Thessalonians 5:27 "Blessed is he that
readeth, and they that hear the words of this prophecy, and keep those
things which are written therein: the time is at hand." Revelations
1:3 These scriptures show us that the bulk of the New Testament writings
were written to the membership of the church and that it has intended that
the writings be read b,,, or be read to those people. The divine instruction
is "read", "hear", "read to", etc. Thus,
the scriptures themselves tell us that we are to read them ourselves -
an interpreter is unnecessary. Thus, we see that it is God's will and desire
that His word be studied and understood by each individual who would believe
and become obedient to that will. This is the way that it was in the early
days of the church, and nothing has been changed since that time.


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